Climate Change, Reproductive Justice, and Biocolonialism in Future Home of the Living God by Ojibwe author Louise Erdrich
Pubblicato 2025-10-28
Come citare
Copyright (c) 2025 Chiara Xausa

Questo lavoro è fornito con la licenza Creative Commons Attribuzione - Non commerciale - Non opere derivate 4.0 Internazionale.
Abstract
This paper examines the intersection of climate change with postcolonial, feminist, and reproductive justice as depicted in Future Home of the Living God, a 2017 dystopian novel written by Ojibwe author Louise Erdrich. In Erdrich’s reimagined United States, a reversal of evolution signals an ecological catastrophe where familiar natural processes - such as the falling of snow and the cyclical rhythms of the seasons - have abruptly ceased, mirroring the disruptions wrought by global warming and environmental degradation. At the heart of this narrative is Cedar Hawk Songmaker, a 26-year-old Indigenous woman who becomes entangled in a state apparatus that exploits women’s bodies through oppressive reproductive surveillance, while the natural world deteriorates under a radically altered climate. By linking the collapse of reproductive autonomy to the broader disintegration of ecological balance, the novel reveals the deep entanglement of environmental and social injustices - prompting a call, as this article argues, for a reconceptualization of resistance strategies that confront climate instability, biocolonial exploitation, and gendered violence simultaneosuly. Additionally, the novel’s epistolary form - framed as a series of letters to Cedar’s unborn child - functions as a mode of resistance in itself, transforming personal storytelling into a means of asserting agency and preserving memory amid forces of systemic erasure.